Tough Questions: Why Did God Curse Children?

At another church, we tried a Wednesday night visitation program for a few years.  We never got a lot of participation, and we found that most people didn’t like being visited in their homes.  One night, there were about four of us there, and we were dividing up visiting assignments.  I read out the name and address of a man who had visited our church and filled out a visitor’s card.  Immediately, one of the guys there, named John, said, “Oh, I can’t go see him.”  The other three men in the room looked at him for a few awkward seconds, then John sheepishly said, “I beat him up once.  It was a long time ago, before I got saved, but yeah, I beat him up.”  Right then, Dale spoke up, “What was the guy’s name again?”  Dale was the human resource guy for one of the refineries in town.  When I told him the name, he smiled and shook his head.  “You fired him, didn’t you?” I asked.  “Yes,” he answered.  “Well, actually, he sorta fired himself.”  John piped in at that point, “Well, he sorta beat himself up, too.”

That story was funny precisely because it was so unexpected.  We were in church, after all, where people usually pretend to be nicer than they really are.  It’s a little bit shocking when some of the raw truth comes out.  One thing about the Bible: It’s not afraid of the raw truth.  Today, we’ll talk about a very raw story, from 2 Kings 2:23-25.  This one shows us a side of God we would rather not even acknowledge.  In fact, we rarely mention stories like this in church these days.  But hiding from this doesn’t make it true.

 

23 From there Elisha went up to Bethel. As he was walking along the road, some youths came out of the town and jeered at him. “Go on up, you baldhead!” they said. “Go on up, you baldhead!” 24 He turned around, looked at them and called down a curse on them in the name of the LORD. Then two bears came out of the woods and mauled forty-two of the youths.

So does this story mean that it’s a sin to make fun of bald-headed men?  Or that people who don’t respect preachers will meet a bad end?  (Actually, I sort of like that second one).  No, I think both of these stories say something fundamental about who our God is…and it’s something that doesn’t get talked about in our sermons or sung about in our songs.  It doesn’t fit with our common conception of God as a doting, approving Grandpa in the sky.  He is a God of holy, righteous wrath.

This event took place during a time of spiritual crisis in Israel. The King was a man named Ahab.  1 Kings 16:30 says, Ahab…did evil in the sight of the Lord, more than all who were before him.  What did he do that was so bad?  Well, first he married a woman named Jezebel.  Jezebel was one of the true villains of the Bible, as we shall see.  Jezebel came to Israel with the express goal of converting the Jews to the worship of false god named Baal. It makes sense:  She was the daughter of Ethbaal, the king of Sidon in the land of Phonecia.  Ethbaal’s name meant “Baal exists.”  One of her first actions was to round up all the prophets of the Lord and have them killed.  If not for the courageous action of a man named Obadiah, who risked his life to hide 100 prophets, they all would have been massacred.  Then she persuaded her husband to build a massive temple for Baal worship in Samaria, the capitol of the Northern Kingdom, and also a statue of Asherah, mother of Baal (apparently Baal needed his mommy nearby).  So Israel, which had been for centuries a nation that was unfaithful to God, now became a people who were outright opposed to Him.  Their idolatry led them into terrible injustice.  1 Kings 21 tells the story of Ahab and Jezebel conspiring to have a man named Naboth executed under false charges just so that they could take possession of his land.

Into this terrible time, God sent Elijah, a hard-nosed prophet with the kind of power that hadn’t been seen since the days of Moses.  Elijah did things like stopping the rainfall, and calling down fire from Heaven, to show the Israelites that God’s judgment was coming on His people if they didn’t repent.  He boldly stood up to Ahab and Jezebel, even at the risk of his life.  Then one day, God took Elijah away in a whirlwind. Along with Enoch in Genesis 5, he is one of only two humans we know of who never died.  That left Elisha, a man who had left great wealth to follow Elijah.  For years, he had been doing that; now it was up to him to stand up for God in a land that had still not been spiritually revived.  This story takes place right after Elisha begins this new ministry.  As Elisha travels back to Bethel, 42 young men come out to mock him.  It’s not clear exactly how old these boys are.  The King James Version calls them “little children,” while some other versions call them “youths,” which is more indicative of teenagers.  The Hebrew term is used in both ways in other parts of the Bible.

Some scholars believe when they called him “baldhead,” it was because Elisha had shaved all or some of his hair as a sign of his new role as a prophet, like a monk’s tonsure.  Some also believe that in saying “Go on up,” they were making fun of the idea of Elijah going up to Heaven.  In essence, they were saying, “Why don’t you go on up there too?”  We don’t know for sure if either of those interpretations are true or not.  But scholars agree that the punishment from God came because they attacked Elisha’s authority as a prophet.  Elijah had been around for years, and pagans in Israel had learned to fear him.  Now he was gone, and these young men felt free to mock his assistant.  They didn’t realize the power came from God, not Elijah, and God hadn’t gone anywhere.

There are other stories in Scripture where the wrath of God comes down in sudden and shocking fashion.  In Numbers 16, Korah, Dathan and Abiram tried to convince the Israelites to stop following Moses, and instead go back to Egypt with them.  The earth opened up beneath them and swallowed them whole.  In 2 Samuel 6, Uzzah was one of two brothers who were transporting the Ark of the Covenant on an oxcart.  The Ark was the object that symbolized God’s presence, and it had been in the possession of the Philistines for years.  Now it was finally going home to Jerusalem.  What should have been a joyful day turned to tragedy when an ox stumbled, and Uzzah instinctively reached out his hand to steady the Ark.  He was struck dead on the spot.  And then in Acts 5, a Christian couple named Ananias and Sapphira, sold a piece of land, kept part of the money for themselves, but told their church they were giving all of it.  When Peter confronted them separately with their lie, they each dropped dead.  When we study these stories, we see some common threads.  What do they tell us about God?

He is a God of absolute righteousness.  God’s wrath is a function of His righteousness.  In other words, God becomes angry when His righteousness is offended.  In short, God hates sin.  God’s wrath is not like human anger.  It is not self-centered, cruel or vindictive.  It is always righteous and just.  Our anger changes us; we make stupid decisions when we are mad.  God’s wrath does not change His character in the slightest.  God can be angry with us, and still love us just as much as He always does.  My own behavior as a parent illustrates the difference between God’s righteous wrath and my petty anger.  If I get angry with my son because he wants to watch a movie and I want to watch football, and in the course of my anger I throw his movie away, that is selfish, cruel and vindictive.  That does not make me a good father, and it doesn’t help Will become a better child.  On the other hand, if I don’t allow him to watch the movie because it has content that would be harmful to him, or because that is the best discipline I can think of to teach him an important lesson, then that is wrath that is motivated by love and a concern for righteousness.  That is the wrath of God.  It is always motivated by righteousness.  It is always redemptive.

When we look at these stories through the lens of God’s righteousness, it helps us see them in a different light.  So for instance, when Korah, Dathan and Abiram went against Moses, they were trying to persuade the people to go against God.  Remember, Moses had proof that God was leading Him.  When Uzzah touched the Ark and died, he was explicitly disobeying the instructions God had given the Israelites for how the Ark should be transported.  It was supposed to be handled in a religiously appropriate way, not treated like a common load.  In the same way, these boys weren’t just mocking a baldheaded man.  They were mocking God’s authority in their lives.

You might say, “But God should have been more merciful.  These stories make Him sound like a short-tempered monster.”  I have three things to say to that.  First, we’ve mentioned four stories out of 66 bibilical books and several thousand years of history.  Examples of God’s sudden, deadly wrath are extremely rare.  Second, if God is who the Bible says He is, a God whose thoughts and ways are higher than our own, isn’t it possible He could have a morally defensible reason for doing something that we can’t possibly understand?  Third, we act as though dying is the worst possible thing that could happen to a person.  What if God’s taking of these people’s lives was an act of mercy?  What if He was stopping them from heading down an even darker path, and leading others in that direction as well?  You  may say, “Well, that’s giving God an awful big benefit of the doubt.” Yes it is, but I think that’s appropriate.  I’ll tell you why in just a minute.

His wrath comes when we don’t take His righteousness seriously.  In the stories I told earlier about the people who caught the bad end of the wrath of God, those people had one thing in common: They all claimed to be people of God.  Even though the young boys who mocked Elisha were probably idol-worshippers (like most of Israel in those days), they surely considered themselves part of the chosen people.  We should see these stories as warnings; God will bring our hidden sins into the light.  Hypocrisy never wins in the end.  The Bible scholar and preacher D A Carson once befriended a man from French West Africa.  Carson grew up in Canada speaking French fluently, so they hit it off, and would often eat together.  Eventually, Carson found out that his friend often visited prostitutes.  Carson knew the man was married, and that his wife was studying at a medical school in London.  He asked, “How would you feel if you found out your wife was doing the same thing you’re doing?”  The man said, “I’d kill her.”  Carson said, “Don’t you think that’s a bit of a double standard?”  The man responded, “In my country, it’s expected that a husband will have many women, but wives are expected to be faithful.”  Carson said, “You were raised in a missionary school.  You know how God feels about adultery.  How can you do this?”  The man smiled and said, “Ah, God is good.  He is bound to forgive me.  That’s His job.”

Probably no one here would be so blithe about adultery, but what about the sins we struggle with?  Don’t we rationalize them, minimize them, and take for granted the mercy of God?  Isn’t all sin reprehensible in His sight?  I am not trying to be dramatic, and I certainly hope no one here goes home today and drops dead.  I just want us to be aware that God’s wrath is real and if we call ourselves God’s people while unrepentantly sinning, we could find out personally how real it is.

We are supposed to fear Him.  Now that term has always bothered me a little.  The Bible often says we should fear the Lord.  And that term means more than just respect, no matter what people tell you.  It bothers me because I was raised with the belief that God loved me with an everlasting love, that I was the apple of His eye, and that He longed to have a personal relationship with me just like a daddy with his child.  And all of that is absolutely true.  But think about that relationship I just mentioned.  A father and his child may love each other, but that love does not make them equals.  If the father is a good one, and the son is obedient, there will always be an element of fear.  It won’t be a trembling, cringing sort of fear, because that would mean the father was an abuser.  But even with the most loving dad, the son will be afraid to cross certain boundaries.  Otherwise, the son is making himself equal to his dad, and that is not the way God created family relationships.  In the same way, we should love the Lord.  We should pray to Him personally.  We should consider Him our most intimate and warmest friend.  But we are not His equal.  We should continue to acknowledge that there is mystery and holiness about God that we cannot understand this side of heaven.  Otherwise, the relationship is not what it should be.

This is not a comfortable topic to talk about, or to hear about.  How can we possibly approach a God of such awesome righteousness, when we are all so full of sin?  Believe it or not, God faced the same dilemma with us.  He looked down on these people He had created, His children, the apples of His eye.  He saw that we were full of sin and unable to come to Him, when coming to Him was life to us.  In His righteousness, He couldn’t write off our sin…couldn’t simply say, “It doesn’t matter.”  But in His love for us, He couldn’t let us die.  And so He came.  He became a man named Jesus who lived for the express purpose of dying.  Here is how Romans 3:25-26 puts it: 25God presented him as a sacrifice of atonement, through faith in his blood… 26he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.  At the cross, both aspects of God’s holy character were perfectly represented.  At the cross we see His incredible wrath against sin; so awesome and fierce, Jesus cried out “My God, my God, why have you forsaken me?”  Jesus at that moment wasn’t just suffering the physical pain of crucifixion.  He was bearing the accumulated wrath of God against the sins of billions of people. We cannot comprehend that kind of suffering.  At the same time, we see in the cross God’s amazing love for us.  Jesus became our atoning sacrifice.  The literal Greek term means, “propitiation.”  That’s an old word that means, “that which turns away wrath.”  It’s the picture of a man who pushes us out of the way of an oncoming truck and takes the hit Himself.  That is what God did for us at the cross in the form of Jesus.  God was in Christ reconciling the world to Himself.

So earlier when I acknowledged that I am giving God a huge benefit of the doubt in all these stories, that’s why.  If you were a young woman, and your new boyfriend stood you up on a date, you might assume he didn’t really care about you.  Perhaps he was even with some other woman.  But if instead of a new boyfriend, it was a husband who had spent years proving his love to you, your assumptions would be different.  You would say, “Something must have happened.  Maybe there was an emergency at work, and his phone’s battery was dead.  I know him too well to think that he’s done this on purpose.”  We can give God the benefit of the doubt because the cross proves His love is true.  We can read stories like the ones we talked about today and say, “I don’t know exactly what happened and why, but I am choosing to believe that God’s love is real, because of what He did for me at the cross.  Therefore there’s an explanation for this story that I will understand in the right time.”  The cross changes everything.

Our Ten-Year Vision

Note: I shared this with our church on Sunday morning, January 12.  It’s the result of discussions among the ministry staff during our retreat in October, after years of prayer for God’s direction.  First, a couple of disclaimers: First, I don’t know the future anymore than you do.  I believe, as James 4:15 says, we should be humble when we talk about our plans, but I also believe, as Proverbs teaches us over and over again, that we should plan as best we know how.

Second, I realize that you may not like what I will say over the next thirty minutes.  You may think to yourself, “That’s not the vision I have for this church.”  That is your right.   I am the pastor; I am not Jesus Christ, the head of the church.  So let me say this: Whether you jump in feet-first to this vision and do everything you can, praying and working and seeking opportunities to advance this vision, or you just keep on doing what you’ve always done, completely ignoring what I say today, either way, it won’t change the love God has for you.  It won’t change the way that I or anyone on staff here treat you.  We are a family because God brought us together.  But I believe He has given us a tremendous opportunity right now and in the coming years. In the 23 years I have served as a pastor, I have never seen a church that is more positioned to make a powerful impact on its community than this one is right now.  And I believe that the vision our ministry staff has is God-honoring and will lead us into amazing things.  I’d love it if you’d join in.

Where we are as a church.  2019 was a very eventful year for our church.  In the past year, we added 124 new members.  That has led to growth in both of our worship services as well.  You don’t need for me to tell you statistics; you can look around and see.  Many of our long-time members have commented that they see so many new faces, it almost feels like a new church.  I am glad to say that the members who tell me this see it as a good thing.  It’s been a good year financially, as well.  Heading into last year, we had to make cuts to our budget.  But coming into this year, we were able to make some modest increases. Just as significantly, our debt has been sharply reduced.  Two years ago, we started the For the Mission Campaign. We were seeking to raise a little over $2 million.  Some of that was to fund a new sound system and other upgrades for our sanctuary.  Those have been a huge blessing.  But $1.7 million of it was to eliminate debt from a previous renovation.  Today, that number is around $300,000.  If people give to For the Mission this year the way they did last year, the debt will be eliminated before the year is through. Think about what that means: We will have over $12,000 a month to use in ministry that has been going to debt service.

Then there are the things that you can’t measure in numbers: This continues to be a loving, warm, welcoming church.  The unity here is wonderful.  People are growing in Christ.  And we continue to increase our outreach to the community around us.  This past year, 80 people a week learned English as a second language through Literacy First. Last Fall we began a partnership with Sam Houston Elementary School, just two blocks from us.  We furnished school supplies and extra funds, served a back-to-school lunch for the teachers, and best of all, sent 15 mentors onto that campus to invest in the lives of students.  Members of this church took the Gospel to places like New Orleans, Vancouver, Costa Rica, Colombia, and England.

But in the midst of all these good things, I need to remind you of something: We’re still not fully fulfilling our purpose.  Of the 124 people who joined our church, only 22 did so by baptism.  Most of those were brand-new believers. We had many others who moved into our area and joined our church.  We rejoice at that. But many of our new members left another church in our area to come here. If you’re one of them, please know, we are so glad to have you. You’ve already made our church better.  But our gain is another church’s loss, and that’s not how we want to grow in the future.  My prayer is that someday soon, we’re not just rejoicing at bringing new members to our church, but that most of those new members are also new Christians.

Our community.  If you’ve lived here for long, you don’t need me to tell you this area is growing.  A little over a decade ago, a Houston Chronicle reporter called Conroe a “sleepy, semi-rural area.”  But between 2010 and today, the population increased from 36,000 to over 87,000.  For the three years 2015 to 2018, Conroe was the fastest-growing city in America.  By 2040, the population of Montgomery County is projected to double, to over 1 million people.  They move out here for the good life; better schools for their kids, more house for their money, a slower pace.  But look beneath the surface, and you’ll see that the good life isn’t as simple as buying a house on the lake or posting family pictures on Instagram.  Beneath the carefully crafted exterior of these lives, there is chaos.  Families are being torn apart by divorce.  Many marriages are hanging on by a thread; the love has gone out of them long ago. Parents are doing their best to provide their kids with more than they could possibly need, but have no idea what to do when those kids still struggle with bullying, crippling anxiety, depression and hopelessness.  Everywhere, loneliness is epidemic.  In all the chaos, some work harder to make life even better, but that’s just a case of trying the same thing, hoping for different results.  Others devolve into addictive behaviors, and still others seek to end their own lives.  We had a man shoot himself just a few feet away from our church building a month ago.  How many of our own neighbors, friends, family members are just one step away from such a tragic choice?

God’s heart and our mission.  I’ve been using the word “chaos” to describe life in our community. The definition of chaos is “a state of extreme confusion and disorder.”  It comes from a Greek word that means “chasm” or “void.”  Interestingly, the Bible itself starts with the story of the Spirit of God hovering over a formless void. We’ll talk more about this in two weeks, but Genesis 1 is all about God bringing order to that chaos.  With only His spoken words, He turned confusion and disorder into trees, mountains, rivers, oceans, and life itself.   That is what God does.  He turns chaos into peace.  He takes what seems to be total destruction, and turns it into something beautiful beyond comprehension.  This past Christmas season, we studied John 1, and saw that when God saw the chaos of this world, The Word became flesh and dwelt among us.  In other words, God didn’t take up a collection in Heaven and send down a care package; He came to live with us Himself.  He addressed the problem personally.  He ultimately invested Himself in us in the most profound way possible, by giving up His own life for our salvation.  2 Corinthians 3:18 says, And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another.  Once we come to know Jesus, the more time we spend in His presence, the more like Him we become.  The more like Him we become, the more of His peace and joy come into our lives.  But we can’t keep that peace and joy to ourselves.  We have to follow Jesus’ example, leaving our comfort zone and investing ourselves personally in the lives of the people around us.  As the people around us see His glory reflected in us, they are drawn to Him, too.  That’s how He brings peace to the chaos, by rescuing and redeeming one heart, one family at a time.  That’s what He wants to do in the lives of all our neighbors, and in the lives of the thousands who will move here over the next ten years.

Think about where we are located.  Many churches choose to build in the new, growing areas of a city.  Some pick up and move to where the new homes are being built.  But we’re right here in the heart of Conroe, the heart of Montgomery County, and we have no plans to move.  That means we’re not the church of Woodland Hills, or Greystone, or Grand Central, or Woodforest.  This city and county are our mission field.  And what do we have to offer them?  Yes, we’ve been blessed with some great facilities, and I think our programs are high quality, but that doesn’t really matter to the people who aren’t here.  Do you think a person whose life is chaotic is looking for a comfy pew and a nice sermon?  They need to experience transformation.  The main thing we have to offer is a large number of people who have spent a lot of time in the presence of Jesus.

Let’s do a quick survey: Raise your hand if you’ve been following Jesus for twenty years or more.  That’s our treasure.  We have hundreds of people who for decades have been slowly transformed from who they were into the image of Jesus, with all the peace and joy He brings, and a community full of people trapped in chaos who need what we have. Spiritually speaking, our community is starving and thirsting to death, and we have a warehouse full of the Bread and Water of life. Once they get a taste, they will never go hungry again.  Once they take a drink, the water will bubble up inside them and never go away.  I’m not talking about old-school door-to-door evangelism.  We live in a time when people aren’t curious about what the Bible says regarding salvation.  They don’t accept Scripture’s authority, and they certainly don’t respond well to people who come to their door unannounced with a canned presentation.  The Gospel hasn’t changed, but our mission field has.  I’m talking about getting FBC members invested in the lives of people around us who are struggling in confusion and disorder, and by the power of God in these transforming relationships, bringing them peace and joy.

Our vision.  Over the next ten years, the people of FBC Conroe will be involved in 10,000 transforming relationships, watching God use us to bring peace to the chaos, one heart, one family at a time.  Let’s define what I mean by “transforming relationships.”  I don’t simply mean, “I have three family members, four guys I play golf with, two guys at work that I eat lunch with, and eight neighbors I talk to once in a while, so that’s 17.”  A transforming relationship is intentional, meaning you choose to get invested in someone you wouldn’t otherwise spend time with, or you take an existing relationship in an intentional direction. A transforming relationship is also focused on a need.  So, for instance, you start inviting your elderly neighbor over to dinner once a week, since you’ve observed that she never gets out of the house and rarely has visitors.  You help your young coworker set a budget and get out of debt.  You visit a prisoner on a regular basis, praying with him that the Lord would prepare him for life on the outside once he’s paroled.  You meet for coffee with a single mother, and you let her vent, and pray for her.  In all of these things, you’re helping someone with a need, and you’re doing it in Jesus’ name.  If they aren’t a Christian when that process begins, there’s a high likelihood that you’ll have the opportunity to share the Gospel with them at some point, because people just don’t take the time to invest in others like that.  And if they’re already a Christian, you’re helping bring peace to their chaos, so they can more fully reflect the light of the glory of Christ to someone else.

Can you imagine the impact if those kinds of relationships happen ten thousand times over the next ten years?  I can.  I imagine thousands of lives being changed, thousands of families being restored, the Gospel being shared thousands of times, and scores of people coming to faith.  I imagine our local leaders saying to themselves, “Whenever there’s a problem, we definitely need to get First Baptist involved.  They bring peace to chaos.”  I imagine even unbelievers saying things like, “I still don’t agree with their beliefs, but I have to admit those First Baptist people sure do care about us.  They make this a better place to live.”

How will we accomplish this?  First of all, we’re going to talk about it…a lot.  We want this to become embedded in our church’s culture, so that when you think about yourself as a member of First Baptist Church, your first thought isn’t, “I’m a member of this Life Group,” or “I serve in this ministry,” or “I prefer this worship service over the other one.”  Instead, your first thought is, “Here are the transforming relationships I am involved in right now.”  Next, we need to create openings for these kinds of relationships.  For instance, someday soon, we may have mentor couples in this church who meet with people who are engaged, newly married, or just struggling to stay married.  We have plans to build a leadership pipeline, so that young Christians train under people who have been serving for years, to prepare them to lead our church in the future.  We could create a mentor discipleship model, in which Christians are given the tools to sit down and discuss Christian truth with non-believers in a gentle, respectful way over a period of time.  We have already committed to start some form of outreach to our local city government this year; that may have a mentoring component.  Perhaps we’ll each have the opportunity to adopt a city employee, praying for him and his family.  We could give you tools to use in witnessing to the non-Christians in your life, like a book you could study along with them.  These are all ideas at this point, you understand.  Don’t volunteer for them yet, but be listening as they come up.

Third, we need to figure out a way to keep track of these transforming relationships, so we know how we’re doing.  Some of these kinds of relationships are already going on.  We have many members involved in mentoring relationships at Sam Houston Elementary and other schools in our community.  You can volunteer for that ministry today; there is a huge need for mentors.  We have mentor Moms serving in Mothers of Preschoolers.  And I have no idea how many transforming relationships are already taking place without any kind of official church program, just one member investing in the life of his neighbor, her coworker, their son-in-law or friend.

What happens next?  This year, our theme is “His story, your story.”  I’m going to be preaching all year about how God brings peace to the chaos around us.  The sermons will be primarily stories of how God uses ordinary people to bring this about.  Meanwhile, you’ll hear a lot of stories about FBC members engaging in these kinds of transforming relationships, too.  The hope is that, as you hear all these stories, you’ll think about the people who’ve invested in you, and you’ll be praying for opportunities for you to do the same for others.  Meanwhile, we’ll be doing what I said earlier: Talking about the vision, creating openings for these transforming relationships to take place, and finding a way to keep track of what God is doing.  And we’ll be preparing for the future.  If we become this kind of church, we’ll see more people want to join our church family, including many new believers.  We’re already getting crowded, so we’re working through the details of starting a third worship service and a second Life Group hour within the year.  I know just saying that opens a huge can of worms, and you want details, but just trust me…we’re working on it, and we’ll let you know when we know. Here’s what I know: The year 2030 sounds far away, but it’s not. If Jesus doesn’t come back first, that year will be here soon. More importantly, our community can’t wait for us to get our act together.  We need to become a church of people who invest in our neighbors as soon as possible.  The people of this community need to know that the heart of Jesus is at the heart of this community, and He loves them.

Here’s something else I know: If your life is full of chaos, confusion and disorder, there is good news.  All of us were lost in that chaos.  It was like there was a vast chasm filled with churning death separating us from the joy and peace we hoped for.  But Jesus loved us enough to die for us.  He threw Himself into that chasm, and became the bridge so we could walk to the Promised Land.  He did that for you.  He can bring peace and joy into your confusion and disorder, if you’ll let Him.  That’s the ultimate transforming relationship.  Come to Him today.